Massacre

  

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Massacre

Definition: Massacre

Massacre

Noun

1. The wanton killing of many people.

Verb

1. Kill a large number of people indiscriminately; "The Hutus massacred the Tutsis in Rwanda".

Source: WordNet 1.7.1 Copyright © 2001 by Princeton University. All rights reserved.
 

Date "massacre" was first used in popular English literature: sometime before 1050. (references)

 

Specialty Definition: Atrocity

(From Wikipedia, the free Encyclopedia)

From atrocious: Greek 'black eye.' Of or being extremely wicked, brutal, or cruel.

In general use, an atrocity or massacre is the moralist's term for a politically or ethnically motivated mass-killing of civilians. In international law, more precise terms are war crime and crime against humanity.

An atrocity can be a single specific event, or a series of events, or can refer to genocide. A defining characteristic of an atrocity is its brutal or systematic nature. It is an act of killing that is in violation of all moral principles, and can only be justified by social systems that are deviantly altered from long established morality. Killing and war has been happenning since before the historical record. Often hostilities exceed the legitimate mandate of killing enemy combatants to include attacks upon unarmed or otherwise non-combative peoples. Thus every culture has in its history acts of killing which are atrocities.

In the last century, over 160 million civilians were killed in violent conflicts, compared with roughly only 40 million soldiers.

Informally, people may refer to individual or a limited number of deaths of a cruel nature as an atrocity, as people may do so to characterise such an act as immoral, rather than to say the death was comparable to larger mass killings.

'Atrocity' in political use

The word 'atrocity' in use, is often political. One state may refer to the acts of killing of another as atrocities or murder while its own killing is not so regarded, and justified in context.

In the context of a war, civilians are always killed. However, countries have committed to certain laws of war. The degree to which a military is designed to consider the lives of civilians is often given a relative sociopolitical value. Between combatants, the more considerate of the two being the more 'righteous', even though both sides may commit grave acts of mass killing, such acts are often not referred to as 'atrocities.'

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Deir Yassin massacre

(From Wikipedia, the free Encyclopedia)

The neutrality of this article is disputed.

The Deir Yassin massacre occurred during battle in the town of Deir Yassin on April 9, 1948. This occurred during Jewish attempts to break the siege of Jerusalem (imposed by raids of Arab irregular forces upon the sole Tel-Aviv-Jerusalem road).

At least 107 Palestinian civilians were killed; some sources give considerably higher figures.

The Jewish forces participating in the battle belonged to two Jewish terrorist groups - the Irgun and the Stern gang. At the time notorious for their hard-handedness and "take no prisoners" strategy.

The incident had a large impact on the outcome of the war, It greatly stimulated Palestinian Arab refugee flight (see Palestinian Exodus) and appears to have been critical in the final decision of the Arab states to intervene directly in Palestine in 1948 to thwart the creation of the state of Israel. It also inflamed hatred among Jews and Arabs and took the atrocities both sides committed during the conflict to a higher level.

Historical background

In the years leading up to 1948 the tension between Jews and Arabs in the British Mandate of Palestine had worsened significantly. The United Kingdom's decision to withdraw from the territory had made its future uncertain. Violence between Jews and Arabs broke out and by the spring of 1948 Palestine was in a state of civil war.

During the winter and spring of 1948, the Arab Liberation Army, composed of Palestinians and volunteers from various Arab countries and sponsored by the Arab League, attacked Jewish communities in Palestine, and Jewish traffic on major roads. This phase of the war became known as "the battle of roads" because the Arab forces mainly concentrated on major roadways in an attempt to cut off Jewish settlements from each other. Initially, they were successful and in March 1948 they had the vital road that connected Tel Aviv to western Jerusalem, where 1/6 of all Jews in Palestine lived, under siege.

The Haganah decided to launch a counter offensive - Operation Nachshon to break the siege of Jerusalem. On April 6th they had taken al-Qastal, an important roadside town 2 kilometers west of Deir Yassin, but intensive fighting would last for days more.

Irgun and Stern gang moves

At this time the two Jewish guerillas, Irgun and Stern, decided to do their first major move in the conflict by capturing an Arab village. Their goal was, in addition to improve Jewish morale, to gather supplies. They decided to attack Deir Yassin. The guerillas consisted mostly of teens lacking battle experience and was ill-equipped. They expected the village to be an easy target.

The town of Deir Yassin

Deir Yassin was an Arab village to the west of Jerusalem, about a mile south of the road to Tel-Aviv. On a modern map, the former location of Deir Yassin is now called Kfar Shaul, on the western edge of Har Nof, well inside metropolitan Jerusalem (see map). The 1945 British census counted 610 residents; according to Arab sources the number had grown to 750 by April 1948 (Sharif Kanani and Nihad Zitawi, Deir Yassin, Monograph No.4, Destroyed Palestinian Villages Documentation Project (Bir Zeit: Documentation Center of Bir Zeit University, 1987), p.6.) The village was located 3 kilometers from Kastel and 1 kilometer from Jerusalem's western suburb, Givat Shaul. Irgun operations chief Yehoshua Goldsmidt was raised in that suburb and had been sworn by his father to avenge the attacks emanating from Deir Yassin against Givat Shaul during the earlier conflicts in the 1930s.

Deir Yassin was different from Kastel that had recently been attacked by the Haganah, in that it didn't participate in the conflict. The villagers reportedly wanted to remain neutral in the war and they had repeatedly resisted help and alliances with the Palestinian irregulars. Instead they had made a pact with Haganah to not help the irregulars as long as they were not the target of military operations. (Levi, Yitzhak, op. cit. pp 340-341) They had even remained cooperative while the Haganah took the stategic Sharafa ridge between Deir Yassin and the nearby ALA base Ein Kareem. Haganah intelligence confirmed after the village had been captured that it infact had stayed faithful allies of the western [Jerusalem] sector. (Kanani and Zitawi, "Deir Yassin, Monograph No. 4," 50; Collins and Lapierre, "Deir Yassin"; Milstein, Out of Crisis Comes Decision, 257; "Conquest of Deir Yassin," Yitzhak Levi (1948 Jerusalem Haganah intelligence chief) file, quoted in Levi, Nine Measures, 343.) Yoma Ben-Sasson, Haganah commander in Givat Shaul, later recalled that there was not even one incident between Deir Yassin and the Jews (Milstein, out of Crisis Comes Decision, 257)

Were there foreign troops in Deir Yassin?

Earlier that year the ALA had repeatedly urged the villagers to let soldiers enter the village but they were denied every time.

It is highly unlikely that there were more than at most half a dozen foreign fighters in Deir Yassin at the time of the attack.

A theory that has been put forward is that Arab troops passed through Deir Yassin and that it therefore was an important military target. Abba Eban claimed that "In fact, the two villages were interconnected militarily, reinforcements passing from Dir Yassin to Kastel during the fierce engagement for that hill." (Eban, Background Notes on Current Themes - No.6: Dir Yassin[sic])

Battleplans

As the battle for Kastel raged the Irgun and Stern took their plan to attack Deir Yassin to Haganah for coordination. Rivalry between them made matters tense. The guerillas contacted David Shaltiel, the Haganah district commander, and asked for his approval. Shaltiel was surprised by their choice and asked:

Why go to Deir Yassin? It is a quiet village. There is a non-aggression pact between Givat Shaul and the Mukhtar of Deir Yassin. The village is not a security problem in any way. Our problem is in the battle for the Qastel. I suggest you participate in the operations in that area. I will give you a base in Bayit Vagan, and from their you will take over Ein Kerem, which is providing Arab reinforcements to the Qastel. (Yitzak Levi, Nine Measures, p. 341)

The guerillas refused to change their minds and complained that the proposed mission would be too hard for them. Shaltiel ultimately surrendered and wrote in a letter to the underground commanders that he allows them to attack the village, provided that they could hold it thereafter. (Shaltiel, David, Jerusalem 1948, Israel Ministry of Defense, Tel Aviv 1981, p. 139)

Shaltiel's consent was met with internal resistance. Meir Pa'il objected to violating the agreement with the village but Shaltiel maintained that he had no power to stop the guerillas. Yitzchak Levi proposed that the inhabitants should be notified that the truce was over but Shaltiel refused to endanger the operation by warning them. (Pa'il and Isseroff, "Meir Pa'il's Eyewitness Account"; Levi, Nine Measures, p. 341)

During some of the preliminary meetings the idea of a massacre was discussed and rejected. (Milstein, op. cit. p. 258.) A Stern proposal suggested liquidating them to show what happens when the IZL [Irgun] and the Lehi set out together. (Statement of Yehuda Lapidot [Irgun], file 1/10 4-K, Jabotinsky Archives, Tel Aviv, quoted in Silver, Begin: The Haunted Prophet, 90) According to most insider accounts, instructions were given to minimize casualties, some guerillas nonetheless anticipated inciting panic throughout Arab Palestine by their actions in Deir Yassin. (Dan Kurzman, Geneis 1948: The First Arab-Israeli War 1970, p.139)

The battle

The attack force consisted of about 132 men, 72 from Irgun and 60 from Lehi as well as a few women to serve as support. Most were teens lacking military training or experience.

From Givat Shaul a Lehi unit approached Deir Yassin, accompanied with Meir Pa'il and a photographer to watch their military performance. (Uri Milstein, Deir Yassin) One Irgun unit moved towards Deir Yassin from the east, while a second approached it from the south. At 4:45 a.m. the fighting started when concealed Irgunists encountered a village guard. (Uri Milstein, Out of Crisis Comes Decision, p.262) The road south-westward towards Ein Kerem filled with panicked villagers fleeing.

From the Sharafa rigde, villagers fire inflicted heavy casualties and drove off the Irgun. The Lehi units advance stopped at the town's center where they were only holding the eastern parts. The attacker's fighting capability matched their progress, weapons failed to work, a few tossed hand-grenades without pulling the plug and a Lehi unit commander, Amos Keynan, was wounded by his own men. (Deir Yassin, Milstein; A Jewish Eyewitness: An Interview with Meir Pa'il, McGowan)

While both Irgun and Stern commanders had anticipated many residents would flee, and the remaining would surrender after token resistance, both groups of soldiers, entering the town from different sides, immediately encountered fierce volleys of Arab rifle fire.

Irgun deputy commander Michael Harif, one of the first to enter Deir Yassin, later recalled how, early in the battle, I saw a man in khaki run ahead. I thought he was one of us, I ran after him and told him, 'Move ahead to that house!' Suddenly he turned, pointed his weapon at me and fired. He was an Iraqi soldier. I was wounded in the leg. (Milstein interview with Harif, p. 262)

Patchiah Zalivensky of Lehi recalled that among the Arab soldiers killed by his unit was a Yugoslavian Muslim officer. (Uri Milstein, Out of Crisis Came Decision p.263)

The villagers sniper fire from higher positions in the west contained effectively the attack, especially from the mukhtar's (the mayor's) house. Some Lehi units went for help from the Haganah's Camp Schneller in Jerusalem. (Out of Crisis Comes Decision, p.262-265, Milstein)

Intense Arab firepower caused the fighters' advance into Deir Yassin to be very slow. Reuven Greenberg reported later that the Arabs fought like lions and excelled at accurate sniping. He added that [Arab] women ran from the houses under fire, collected the weapons which had fallen from the hands of Arab fighters who had been wounded, and brought them back into the houses. (Testimony of Reuven Greenberg.)

In certain cases, after storming a house, dead Arab women were found with guns in their hands, a sign they had taken part in the battle. (Testimony of Yehoshua Gorodenchik, MZ.)  Ezra Yachin recalled, To take a house, you had either to throw a grenade or shoot your way into it. If you were foolish enough to open doors, you got shot down--sometimes by men dressed up as women, shooting out at you in a second of surprise. (Lynne Reid Banks, A Torn Country: An Oral History of the Israeli War of Independence (New York: Franklin Watts, 1982), p. 62.)

Pre-battle briefings had stated that most of the Deir Yassin houses had wooden doors, so while trying to storm them, the fighters were surprised to discover the doors were made of iron, leaving no recourse but to blow them open with powerful explosives, in the process inadvertently killing or wounding some inhabitants.(Testimony of Yehoshua Gorodenchik, MZ.) The Lehi forces slowly advanced house by house.

Meanwhile, the IZL soldiers on the other side of the village, were having a very difficult time. By 7:00 a.m., discouraged by the Arab resistance and their own increasing casualties, IZL commanders relayed a message to the Lehi camp that they were seriously considering retreating from the town.

Lehi commanders relayed back that they had already entered the village and expected victory soon.

The large number of wounded was a big problem for the guerillas, they had to be evacuated but if they did they could be fired upon. Meret called the Magen David Adom station for an ambulance that came to the battle area. The attackers took beds out of the houses, laid the wounded on them and ordered the inhabitants of the village, including women and old people, to carry the beds to the ambulance and to screen them. They believed the Arabs would not shoot their own people which however they did. (Uri Milstein, Out of Crisis Came Decision, p. 265)

The IZL quickly arranged to receive a supply of explosives from their base in Givat Shaul, and started blasting their way into house after house. In certain instances, the force of the explosions collapsed whole parts of houses, burying Arab soldiers as well as civilians who were still inside.

In numerous instances of Arabs emerged from the houses and surrendered; over 100 were taken prisoner by day's end. At least two Haganah members on the scene reported the Lehi repeatedly using a loudspeaker to implore the residents to surrender. (Milstein, p.263, interview with Uri Brenner; Daniel Spicehandler's testimony, quoted in Ralph G. Martin, Golda: Golda Meir - The Romantic Years (New York: Charles Scribner's Sons, 1988), p. 329) In certain cases Arabs pretending to surrender revealed hidden weapons and shot at their would-be Jewish captors. (Testimony of Yehoshua Gorodenchik, MZ. Benny Morris, a harsh critic of the IZL and Lehi, has characterized Gorodenchik's testimony as confused. (Morris, The Birth of the Palestinian Refugee Problem (New York and London: Cambridge University Press, 1987), p. 323, n. 175.)

At about 10:00 am a sizeable Palmach unit from the Haganah arrived, they brought an armored vehicle and a two-inch mortar. (Out of Crisis Comes Decision, p.265-266, Milstein) The mortar shot tree shoots at the mukthar's house which silenced its snipers. The Palmach unit managed to clear the village of serious resistance and Lehi officer David Gottlieb saw the Palmach accomplish in one hour what we could not accomplish in several hours. (Edge of the Sword, p.450, Lorch)

The loudspeaker truck

Before the battle the Irgun had prepared a truck armored with a loudspeaker to warn the villagers of the attack and urge them to flee.

In Sid Zion's essay Deir Yassin: History of a Lie he states that: The first fighter unit to reach Deir Yassin was led by a truck armed with a loudspeaker. An Iraqi-born Jew, fluent in Arabic, called out to inhabitants to leave Deir Yassin via the western exit the attackers had left clear for that purpose. Soon after entering the town, however, the truck was hit by Arab gunfire and careened into a ditch.

The source is unreferenced and it is the only study that claims that the truck actually entered the village.

According to Uri Milstein: The armored car with the loudspeaker left Givat Shaul a few minutes before 5:00 AM as planned, and by then the battle had already started."

According to Irgun leader Menachem Begin the truck was driven to the entrance of the area and broadcasted a warning to the civilians (The Revolt 1977, Begin).

Other sources claim that the truck never reached the village (Levi, Yitzhak, op. cit. p 342), although some state that it came to a relatively small distance from it. Other sources claim that the truck rolled into a ditch caused by Palestinian gunfire before it could broadcast its warning (Terror out of Zion 1977, Bowyer Bell). Ezra Yachin related,

After we filled in the ditch we continued travelling. We passed two barricades and stopped in front of the third, 30 meters away from the village. One of us called out on the loudspeaker in Arabic, telling the inhabitants to put down their weapons and flee. I don't know if they heard, and I know these appeals had no effect. We alighted from the armored car and joined the attack (Uri Milstein, op. cit. p. 262.)

Whether or not the truck's message was heard by the villagers is unclear. While hundreds of Deir Yassin residents did flee, it is unclear if it was because of the announcements, the sound of gunfire, or warnings from fellow-villagers who were near the battle sites.

The massacre

The fighting was over at about 11:00 am. The fighters begin to clean up the houses to secure them. Irgun's commander Ben-Zion Cohen noted: [We] felt a desire for revenge. (Statement of Ben-Zion Cohen, file 1/10 4-K, Jabotinsky Archives) One villager has stated that the attackers appeared to have been set off by an Irgun commander's death, still others reported that upon discovering an armed man disguised as a woman, one guerrilla began shooting everyone around, followed by his comrades joining in. (Out of Crisis Comes Decision, p.276, Milstein)

In the afternoon prisoners were taken on the village trucks to a victory parade in the Jewish neighbourhoods in Jerusalem before they were released in Arab East Jerusalem. Fahimi Zeidan testified that they put us in trucks and drove us around the Jewish quarters, all while cursing us. (Deir Yassin, Monograph No. 4, p.56, Kanani and Zitawi) Harry Levin, a Haganah broadcaster, reported seeing three trucks driving slowly up and down King George V Avenue bearing men, women, and children, their hand above their heads, guarded by Jews armed with sten-guns and rifles. (Jerusalem Embattled, p.57, Levin)

Photographs of the bodies

Meir Pa'il who was at the scene while the massacre happened brought with him a photographer that took photos of the dead bodies. Those photos have never been published and are to this date still kept secret in the IDF archives, not even academic researchers have been able to gain access to them.

Meir Pa'il's eyewitness account

Meir Pa'il's eyewitness account is by far the most important single eye witness account of the massacre as he was at the scene while it happened. His testimony has lately been discredited by Sid Zion of the Zionist Organisation of America and other right-wing Jewish organisations. Meir Pa'il stated that he:

started hearing shooting in the village. The fighting was over, yet there was the sound of firing of all kinds from different houses... Sporadic firing, not like you would [normally] hear when they clean a house. (Meir Pa'il's Eyewitness Account, Pa'il and Isseroff)

He also stated that no commanders directed the actions, just groups of guerillas running about full of lust for murder. (Meir Pa'il's Eyewitness Account, Pa'il and Isseroff)

Mordechai Gihon's eyewitness account

Mordechai Gihon was a Haganah inteligence officer in Jerusalem. He was in the village at the afternoon of April 9.

Before we got to the village we saw people carrying bodies to the quarry east of Deir Yassin. We entered the village around 3:00 in the afternoon . . . In the village there were tens of bodies. The dissidents got them out of the roads. I told them not to throw the bodies into cisterns and caves, because that was the first place that would be checked...

I didn't count the dead. I estimated that there were four pits full of bodies, and in each pit there were 20 bodies, and several tens more in the quarry. I throw out a number, 150. (Uri Milstein, Out of Crisis came decision, p. 274, Yitzhak Levi, Nine Measures, p. 343)

Eliahu Arbel's eyewitness account

Eliahu Arbel arrived at the scene April 10. He was an Operations Officer B of the Haganah's Etzioni Brigade.

I saw the horrors that the fighters had created. I saw bodies of women and children, who were murdered in their houses in cold blood by gunfire, with no signs of battle and not as the result of blowing up the houses. From my experience I know well, that there is no war without killing, and that not only combatants get killed. I have seen a great deal of war, but I never saw a sight like Deir Yassin (Yediot Ahronot, 1972-02-05)

Jacques de Reynier's eyewitness accout

Jacques de Reynier was a French-Swiss Representative of the International Red Cross. He came to the village on April 11.

a total of more than 200 dead, men, women, and children. About 150 cadavers have not been preserved inside the village in view of the danger represented by the bodies' decomposition. They have been gathered, transported some distance, and placed in a large trough (I have not been able to establish if this is a pit, a grain silo, or a large natural excavation).

[One body was] a woman who must have been eight months pregnant, hit in the stomach, with powder burns on her dress indicating she'd been shot point-blank. (Jaques de Reynier, A Jerusalem un drapeau flottait sur la ligne de feu p. 74, Larry Collins & Dominique Lapierre, O Jerusalem! p. 278)

Dr. Alfred Engel's eyewitness account

Alfred Engel went to Deir Yassin with Jaques de Reynier, his conclusion is similar to de Reynier's.

In the houses there were dead, in all about a hundred men, women and children. It was terrible....It was clear that they (the attackers) had gone from house to house and shot the people at close range. I was a doctor in the German army for 5 years, in World War I, but I had not seen such a horrifying spectacle. (Uri Milstein, Out of Crisis came Decision, p. 279)

Yeshurun Schiff's eyewitness account

Yeshurun Shiff was an adjutant to David Shaltiel. He was in Deir Yassin April 9 and April 12.

[The attackers chose] to kill anybody they found alive as though every living thing in the village was the enemy and they could only think 'kill them all.'...It was a lovely spring day, the almond trees were in bloom, the flowers were out and everywhere there was the stench of the dead, the thick smell of blood, and the terrible odor of the corpses burning in the quarry. (Larry Collins & Dominique Lapierre, O Jerusalem!, p. 280)

Yair Tsaban's eyewitness accout

Yair Tsaban was one of several youths in the burial team at Deir Yassin April 12.

What we saw were [dead] women, young children, and old men. What shocked us was at least two or three cases of old men dressed in women's clothes. I remember entering the living room of a certain house. In the far corner was a small woman with her back towards the door, sitting dead. When we reached the body we saw an old man with a beard. My conclusion was that what happened in the village so terrorized these old men that they knew being old men would not save them. They hoped that if they were seen as old women that would save them. (Eric Silver, Begin, p. 93, 95)

Some villagers eyewitness accounts

Mohammed Jaber, a village boy, observed the guerillas break in, drive everybody outside, put them against the wall and shoot them. (Statement of Mohammed Jaber, dossier 179/110/17 GS, "Secret," Police Investigator Team reports dated 13, 15, and 16 April 1948)

Zeinab Akkel, a woman, offered money (about $400) to protect her brother. One guerilla took the money and then he just knocked my brother over and shot him in the head with five bullets. (Meir Pa'il's Eyewitness Account, Pa'il and Isseroff)

Fahimi Zeidan stated that she and her wounded siblings encounted a captured pair of village males and When they reached us, the soldiers [guarding us] shot them. When the mother of one of the killed started hitting the fighters, one of them stabbed her with a knife a few times. (Deir Yassin, Monograph No. 4, p.56, Kanani and Zitawi)

when one of his daughters screamed, they shot her too. They then called my brother Mahmoud and shot him in our presence, and when my mother screamed and bent over my brother (she was carrying my little sister Khadra who was still being breast fed) they shot my mother too. (Fahimi Zeidan, quoted by Kanani and Zitawi, "Deir Yassin, Monograph No. 4," 55.)

Haleem Eid, a woman, saw a man shoot a bullet into the neck of my sister Salhiyeh who was nine months pregnant (Kanani and Zitawi, "Deir Yassin, Monograph No. 4," 55.)

Some Irgun & Stern member's eyewitness accounts

Irgunist Yehoshua Gorodentchik said that Male Arabs dressed as Arab women were found, and so they started shooting the [surrendering] women also. (Statement of Yehoshua Gorodentchik, file 1/10 4-K, Jabotinsky Archives)

Irgun commander Mordechai Raanan recalled.

A young fighter [from our side] holding a Bren machine gun in his hands took up a position, ... Having seen what happened to the inhabitants of the other houses, [the residents of the house] came out to us with their hands up. There were nine people there, including a woman and a boy. The chap holding the Bren suddenly squeezed the trigger and held it. A round of shots hit the group of Arabs. While he was shooting he yelled 'This is for Yiftach!' (Yediot Ahronot, 1972-04-04)

Ben Zion-Cohen an Irgun commaner reported to the Jabotinsky archives that at some point in Deir Yassin We eliminated every Arab that came our way (Amos Perlmutter, The Life and Times of Menachem Begin, p. 216)

The Jewish Agency and the Haganah leadership immediately condemned the massacre.

Number of dead, wounded and prisoners

In 1948 participants, observers and journalists wrote that as many as 254 villagers were killed that day. Everyone had an interest in publicizing a high Arab casualty figure: the Haganah, to tarnish the Irgun and Lehi; the Arabs and the British to blacken the Jews; the Irgun and Lehi to provoke terror and frighten Arabs into fleeing the country.

Arabs used the incident to unify and invigorate Arab anger against the Jews - resulting in the Hadassah medical convoy massacre, in which 78 Jewish doctors, nurses and patients were killed.

It can now be said with certainty that the death toll did not exceed 120. There were also 12-50 wounded and 50-150 prisoners.

The first number publicized about the death toll was 254. Irgun commander Raanan told it to reporters and it quickly stuck. Raanan's figure was a gross exaggeration and a blatant lie, he later explained: I told the reporters that 254 were killed so that a big figure would be published, and so that Arabs would panic. (Out of Crisis Comes Decision, p.269, Milstein)

The fog of war accounts for some of the discrepancies. In addition, there were severe rivalries between the Haganah, the Irgun and the Lehi. The number of 254 of killed was a complete fiction very convenient to everyone.

In 1987, the Research and Documentation Center of Bir Zeit University, a prominent Arab university on the West Bank, published a comprehensive study of the history of Deir Yassin, as part of its Destroyed Palestinian Villages Documentation Project. The Center's findings concerning Deir Yassin were published, in Arabic only, as the fourth booklet in its "Destroyed Arab Villages Series." The purpose of the project, according to its directors, is to gather information from persons who lived in these villages and were directly familiar with them, and then to compare these reports and publish them in order to preserve for future generations the special identity and particular characteristics of each village. (Kanani and Zitawi, Deir Yassin (Bir Zeit study), p.5.)

The Bir Zeit study's description of the 1948 battle of Deir Yassin begins with the phraseology typical of many accounts of the event, calling it a massacre the likes of which history has rarely known, (Ibid., p.7.)  However, unlike the authors of any other previous study of Deir Yassin, the Bir Zeit researchers tracked down the surviving Arab eyewitness to the attack and personally interviewed each of them. For the most part, we have gathered the information in this monograph during the months of February-May 1985 from Deir Yassin natives living in the Ramallah region, who were extremely cooperative, the Bir Zeit authors explained, listing by name twelve former Deir Yassin residents whom they had interviewed concerning the battle. The study continued: The [historical] sources which discuss the Deir Yassin massacre unanimously agree that number of victims ranges between 250-254; however, when we examined the names which appear in the various sources, we became absolutely convinced that the number of those killed does not exceed 120, and that the groups which carried out the massacre exaggerated the numbers in order to frighten Palestinian residents into leaving their villages and cities without resistance. (Ibid., pp.7-.8.) The authors concluded: Below is a list of the names and ages of those killed at Deir Yassin in the massacre which took place on April 9, 1948, which was compiled by us on the basis of the testimony of Deir Yassin natives. We have invested great effort in checking it and in making certain of each name on it, such that we can say, with no hesitation, that it is the most accurate list of its type until today. A list of 107 people killed and twelve wounded followed.(Ibid., p.57.)

Additional reports:

From "The Revolt", by Menachem Begin (who did not participate in the battle), Dell Publishing, NY, 1977, pp. 225-227: Apart from the military aspect, there is a moral aspect to the story of Dir Yassin. At that village, whose name was publicized throughout the world, both sides suffered heavy casualties. We had four killed and nearly forty wounded. The number of casualties was nearly forty percent of the total number of the attackers. The Arab troops suffered casualties neraly three times as heavy. The fighting was thus very severe. Yet the hostile propaganda, disseminated throughout the world, deliberately ignored the fact that the civilian population of Dir Yassin was actually given a warning by us before the battle began. One of our tenders carrying a loud speaker was stationed at the entrance to the village and it exhorted in Arabic all women, children and aged to leave their houses and to take shelter on the slopes of the hill. By giving this humane warning our fighters threw away the element of complete surprise, and thus increased their own risk in the ensuing battle. A substantial number of the inhabitants obeyed the warning and they were unhurt. A few did not leave their stone houses - perhaps because of the confusion. The fire of the enemy was murderous - to which the number of our casualties bears eloquent testimony. Our men were compelled to fight for every house; to overcome the enemy they used large numbers of hand grenades. And the civilians who had disregarded our warnings suffered inevitable casualties.

The education which we gave our soldiers throughout the years of revolt was based on the observance of the traditional laws of war. We never broke them unless the enemy first did so and thus forced us, in accordance with the accepted custom of war, to apply reprisals. I am convinced, too, that our officers and men wished to avoid a single unnecessary casualty in the Dir Yassin battle. But those who throw stones of denunciation at the conquerors of Dir Yassin would do well not to don the cloak of hypocrisy.

In connection with the capture of Dir Yassin the Jewish Agency found it necessary to send a letter of apology to Abdullah, whom Mr. Ben Gurion, at a moment of great political emotion, called 'the wise ruler who seeks the good of his people and this country.' The 'wise ruler,' whose mercenary forces demolished Gush Etzion and flung the bodies of its heroic defenders to birds of prey, replied with feudal superciliousness. He rejected the apology and replied that the Jews were all to blame and that he did not believe in the existence of 'dissidents.' Throughout the Arab world and the world at large a wave of lying propaganda was let loose about 'Jewish attrocities.'

The enemy propaganda was designed to besmirch our name. In the result it helped us. Panic overwhelmed the Arabs of Eretz Israel. Kolonia village, which had previously repulsed every attack of the Haganah, was evacuated overnight and fell without further fighting. Beit-Iksa was also evacuated. These two places overlooked the main road; and their fall, together with the capture of Kastel by the Haganah, made it possible to keep open the road to Jerusalem. In the rest of the country, too, the Arabs began to flee in terror, even before they clashed with Jewish forces. Not what happened at Dir Yassin, but what was invented about Dir Yassin, helped to carve the way to our decisive victories on the battlefield. The legend of Dir Yassin helped us in particular in the saving of Tiberias and the conquest of Haifa.

A footnote from "The Revolt", pp.226-7:

To counteract the loss of Dir Yassin, a village of strategic importance, Arab headquarters at Ramallah broadcast a crude atrocity story, alleging a massacre by Irgun troops of women and children in the village. Certain Jewish officials, fearing the Irgun men as political rivals, seized upon this Arab gruel propaganda to smear the Irgun. An eminent Rabbi was induced to reprimand the Irgun before he had time to sift the truth. Out of evil, however, good came. This Arab propaganda spread a legend of terror amongst Arabs and Arab troops, who were seized with panic at the mention of Irgun soldiers. The legend was worth half a dozen battalions to the forces of Israel. The `Dir Yassin Massacre' lie is still propagated by Jew-haters all over the world

Results

Deir Yassin very quickly became an ideological bait in the propaganda war between Israel and the Arab states. Panic flight of Arabs across Palestine intensified. It was also used as a strong argument for the Arab states to intervene against Israel, Arab League chief Azzam Pasha said The massacre of Deir Yassin was to a great extent the cause of the wrath of the Arab nations and the most important factor for sending [in] the Arab armies. Moreover the Arab retaliatory strike came very quickly. Just four days after the massacre at Deir Yassin had been published, an Arab force ambushed a Jewish convoy on the way to Hadassah Hospital, killing 77 Jews, doctors, nurses and patients (see Hadassah medical convoy massacre).

After the war Deir Yassin was settled by Israelis and named Givat Schaul Beth, today belonging to the district of Jerusalem (at the top end of Har Nof). In 1980 a settlement was built over the remaining ruins and its streets were named after the Irgun-units who participated in the battle.

Modern debate

Several articles (including one by Sid Zion below) discuss the incident as a pitched battle. These reports raise the question of whether the battle's description as a massacre had been exaggerated in media for propagandist purposes. This turns the discussion of the events of Deir Yassin into an information war of its own, as Arabs claim that pro-Israel organizations are trying to tone down the size of the massacre.

See also: List of massacres committed during the 1948 Arab-Israeli war

External links

References

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Sabra and Shatila Massacre

(From Wikipedia, the free Encyclopedia)

The Sabra and Shatila massacre (or Sabra and Chatila massacre) was carried out in September 1982, in Israeli-occupied Beirut, Lebanon, by Lebanese Christians. Some advocates, and in particular the United Nations, have called it an act of "genocide" -- a term with international legal ramifications. Much debate has focused on Israel's degree of responsibility.

Background

At the time, Lebanon was in a civil war involving complex series of alliances. Among them was the alliance between Israel and Lebanese Christians, led by the Phalangist party and militia. They were in conflict with Muslims, including Palestinians represented by the Palestine Liberation Organization (PLO). Massacres among different ethnic groups were not uncommon during that civil war, which claimed up to 100,000 victims between 1975 and 1990, but Israel claims its experience working with the Phalanges before the massacres did not indicate a tendency among them for violence against civilians. The Phalangist leader of the time, Bashir Gemayel, extremely popular among Maronites, was actually known to be ruthless and to have massacred potential rivals. He was elected president of Lebanon on August 23. Israel had been training, arming, supplying and even uniforming Phalangist troops since 1976.

The PLO had been using Lebanon as a staging grounds for attacks on Israel's northern border, and on that basis Israel had invaded southern Lebanon on June 6, 1982. Under a US-sponsored cease fire agreement signed in late August, the PLO agreed to leave Lebanon under international supervision and Israel agreed not to advance into Beirut and to guarantee the security of Palestinian civilians left behind in the camps. On September 1, the evacuation of the PLO fighters was completed and by September 10 the international force (US, French, and Italian) overseeing it had withdrawn. However, on September 14, 1982, Bashir Gemayel was assassinated, immediately raising vows for revenge. The perpetrator was later discovered to be a Syrian agent, but Israeli Defense Minister Ariel Sharon blamed the assassination on the Palestinians, which served to inflame the Phalangists' well-known hatred of Palestinians. Gemayel's death also left a state of instability, which made the Israeli leadership want to secure its position by invading West Beirut. Israeli intelligence claimed that the Sabra and Shatila camps for Palestinian refugees in Beirut still contained up to 2,000 PLO members (who allegedly had not been evacuated, in spite of the terms of the earlier agreement whereby the PLO was to leave Lebanon) and some weapons, a claim that has been disputed (more below).

Events

The Phalangist militia and the Israel Defense Forces (IDF) reached an understanding that the IDF would control the perimeters of the camps and the Phalangists would filter out the PLO men and hand them over to Israeli forces. Sharon's instructions to the Phalanges emphasized that the IDF was to retain command of all the forces in the area. On the evening of September 16, 1982, the IDF encircled the camps and the Phalangists entered, under the command of Elie Hobeika. For the next 36 hours, the Phalangists massacred the inhabitants of the camps, while the IDF was entering West Beirut.

By noon Wednesday, 15 September, the IDF had completely surrounded and sealed off the camps and set up observation posts on the roofs of nearby tall buildings. By midday Thursday, Israel announced that it controlled all key points in Beirut. The IDF met throughout the day with Phalangist leaders, including Hobeika, to arrange the details of their entry in the camps and to instruct them not to harm civilians. At 4pm, 1500 militiamen assembled and started moving towards the camps, and a first unit of 150 men entered the camp at sunset, armed with guns and knives and hatchets. From nightfall till late into the night, on both nights, the IDF fired illuminating flares above the camps. A Phalangist officer reported 300 hundred civilian killings to the Israeli command post as early as 8pm Thursday night, and further reports of the killings followed through the night. Some of these reports were forwarded to Tel Aviv and seen by a number of IDF senior officers.

Despite this, reinforcements arrived in the camps on Friday morning. During all that time, individual Israeli troops witnessed fragments of the massacre. At one time it was a radio question aimed at Elie Hobeika asking what to do with the women and children and intercepted by an Israeli liaison officer (he replied "This is the last time you're going to ask me a question like that, you know exactly what to do", Phalange troops at the spot laughing having heard that). Another time it was a tank crew seeing several men, women and children led to a stadium (apparently to be shot). Some IDF soldiers posted around the camps followed their orders and turned back refugees trying to flee. Others reported what they were witnessing to their superiors. Phalangists kept coming to them for food, water and ammunition throughout the massacre. At 11:30am, IDF General Yaron ordered the Phalanges to stop advancing. That order seems to have been largely ignored. Later in the afternoon, a council of Israeli officials decided to give the Phalanges still until 5am the following day. American pressure sparked by the rumors of massacre was apparently the motive behind the decision to stop the Phalanges. The IDF also provided the militia with an additional bulldozer.

The militia men did not exit the camps at 5am on Saturday as they had been ordered; instead, they left at 10am, after forcing the remaining survivors to march out of the camps, randomly killing individuals, and sending most of the others to the stadium for interrogations, which went on for the entire day. The IDF did not enter the camps then, to avoid getting implicated. The first foreign journalists were allowed into the camps at 9am and upon finding hundreds of bodies scattered everywhere, many of them mutilated, broadcast the first official news of the massacre around noon.

The precise number of victims of the massacre is unknown. The International Committee of the Red Cross (ICRC) counted 2,750. Israeli figures, based on IDF intelligence, cite a figure of 700-800, a similar figure being brought by the Lebanese authorities and most Western sources, and occasional reports go from as few as 300 to as many as 3,000.

Allegations against Israel

The news spread through media around the world. Following the controversy, Israel formed a Commission of Inquiry led by former Supreme Justice Kahan. The report included the evidence of Israeli army personnel, as well as political figures and Phalange officers. In the report, published in the spring of 1983, the Commission stated that there was no evidence that Israeli units took part in the massacre directly, but that it was solely due to Hobeika and his men. However, the Commission recorded that Israeli military personnel had several times become aware that a massacre was in progress without taking serious steps to stop it, and even that a report of a massacre in progress was made to an Israeli cabinet minister. It recommended that Israel's Defense Minister Ariel Sharon resign or be fired and also censured a number of military and intelligence officers.

Others disagree with the report:

"The massacre was not a spontaneous act of vengeance for the murder of Bashir Gemayel, but an operation planned in advance aimed at effecting a mass exodus by the Palestinians from Beirut and other parts of Lebanon. Israel's participation in prior massacres directed against Palestinian people creates a most disturbing pattern of a political struggle carried on by means of mass terror directed at the civilians, including women, children, and the aged." [1]

Some, such as Noam Chomsky and Robert Fisk, have alleged that the Israelis must have been aware of the massacre. Furthermore, they have doubted that their were any PLO members in the camps, as (1) the Kahan Commission claims that the IDF sent 150 Phalangists to fight 2,000 PLO members (an uncharacteristically poor military tactic) and (2) the Phalangists suffered only two casualties, an impropable outcome of a 36-hour battle involving 2,000 experienced soldiers [FT]. Chomsky's analysis has been criticized by some as subjective, due to his own, proclaimed political views, which are considered radical by many. Both books have been critically acclaimed.

Critics, however, have numerous objections to that point of view. According to them, Israel never claimed all of the PLO members (as opposed to Fatah militants) were armed or tried to organize a defense; on several previous occasions, the Phalanges were summoned just to filter out the PLO members from the rest of the Lebanese crowd. In these cases, the Phalanges' conduct was good. In addition, Israel points out that the Phalanges' field commander, Elie Hobeika, was at that time already maintaining contacts with Syria (he openly defected a while later), suggesting that he may have orchestrated the massacres as a political provocation against his Israeli allies (a move not untypical of him); finally, Israel points out that the Israeli army never received an order (on this occasion or any other) that would imply the death of unarmed civilians.

Nevertheless, Israel had given a written commitment that it would protect the Palestinian civilians, as was its duty under international law as an occupying power.

Following Sharon's 2001 election to the post of Prime Minister of Israel, a lawsuit was filed in Belgium regarding his alleged role in causing in the Sabra and Shatila massacres. The Belgian Supreme Court ruled on February 12, 2003, that Sharon (and others, among whom Yaron) can be indicted under this accusation. Critics of this lawsuit claim that it was made for political reasons. Israel reacted with furor to the ruling and questioned the jurisdiction of Belgian courts to hear the case, forgetting that Israeli citizens have also brought a (unrelated) case forward to the very same courts against the Palestinians.

The information in the lawsuit is disturbing. The lawsuit is partly based on a part of the Kahan commission which was never made public (the sealed portion of the report). This report was made available to Belgian prosecutors by an Israeli source.

Details of the Belgian case are available at http://www.indictsharon.net (unofficial activist website).

External Links

References

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St. Bartholomew's Day Massacre

(From Wikipedia, the free Encyclopedia)

The St. Bartholomew's Day Massacre was a wave of mob violence against the Huguenots (French Protestants) starting on August 24, 1572, and lasting for several months.

In 1572 four inter-related incidents occurred after the royal wedding of Maguerite of Valois to Henry of Navarre. On 22nd August a Catholic named Maurevert attempted to assassinate Admiral Coligny, leader of the Huguenots in Paris. In the early hours of the morning of 24th August, St. Bartholomew's Day, several dozen Huguenot leaders were murdered in Paris. Beginning on 24 August, and lasting three days, there was a wave of popular killings of Huguenots by the Paris mob. From August to October massacres of Huguenots took place in other towns, such as Toulouse, Bordeaux, Lyon, Bourges, Rouen, and Orléans. Estimates of the numbers of those murdered range as high as 100,000. Historians generally agree on the figure of 70,000. Contemporary accounts report bodies in the rivers for months afterwards. It was not the first such pogrom of the Wars of Religion, nor would it be the last.

Background to the massacres

After the third war in 1570, there was a possibility of peace, the House of Guise had 'fallen from favour at the court'. They had been replaced by Catholics who were more willing to find a solution to the crisis. The Huguenots were in a strong military position as a result of the Edict of Saint-Germain. They controlled the fortified towns of La Rochelle, La Charité, Cognac, and Montauban. Catherine de Medici had hoped the marriage alliances of her children would support her move for peace, the marriage between Elizabeth I and her son the Duke of Anjou (Henry III). By 1572 hopes of peace were collapsing. In 1571 the Catholic fleet under Don John of Austria defeated the Turks at the Battle of Lepanto. This confirmed to the Huguenots that Catholicism may resurge across Western Europe led by Philip II. In April 1572, 'Sea Beggars' took control of Den Briel thus taking control of Holland. This meant that there was pressure within France to intervene on behalf of the rebels in the Netherlands to prevent a Spanish intervention in France. Admiral Gaspard de Coligny was the leader of the Huguenots and was the main supporter of this intervention. There was then the possibility of another civil war or a major war against Spain, which was at that time western Europe's greatest Catholic power. Relations between the Huguenots and the Catholics had deteriorated by 1572, and in Rouen on a Sunday in March 1571 forty Huguenots had been killed because they refused to kneel in front of the host during a Catholic procession.

The Guise faction had fallen from favor in the court, and Coligny was readmitted into the king's council in September 1571. The Guises hated Coligny for two reasons: he was the leader of the Huguenots, and he was implicated in the assassination of Francis, Duke of Guise, in February 1563.

The story was fictionalized by Alexandre Dumas in La Reine Margot, an 1845 novel that is accurate as far as the historical facts go but fills in with romance and adventure between them. That novel was translated into English as Queen Margot, which was made into a successful film in 1994.

Source: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "St. Bartholomew's Day Massacre."

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Synonyms: Massacre

Synonyms: mass murder (n), mow down (v), slaughter (v). (additional references)
Synonym by domain: massacring (law).

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Synonyms within Context: Massacre

ContextSynonyms within Context (source: adapted from Roget's Thesaurus).

Killing

Verb: kill, put to death, slay, shed blood; murder, assassinate, butcher, slaughter, victimize, immolate; massacre; take away life, deprive of life; make away with, put an end to; despatch, dispatch; burke, settle, do for.

Massacre; fusillade, noyade; thuggery, Thuggism.

Source: adapted from Roget's Thesaurus.

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Crosswords: Massacre

English words defined with "massacre": abhorrentcome, come indetestableEstherHamanInternecionMassacred, MassacringNanjing, NankingobscenePurimrepugnant, repulsive. (references)
Specialty definitions using "massacre": BartholomewMargherit'a di Valois, Massacre of the InnocentsNeversParisian Wedding, PeterlooRaulScullabogue Massacre, September Massacres, Sicilian VespersWexford Bridge Massacre. (references)
Non-English Usage: "Massacre" is also a word in the following languages with English translations in parentheses.

French (blood bath, bloodshed, butchery, carnage, killing, mangling, massacre, pogrom, slaughter, slaying), Portuguese (carnage, havoc, massacre, pogrom).

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Modern Usage: Massacre

DomainUsage

Screenplays

Yeah, bloody Sunday is actually about a massacre in Derry in 1972 (I'm Alan Partridge; writing credit: Peter Baynham; Steve Coogan)

Harrigan! Next time, you better plan your massacre more carefully or I'll start with you. (The Wild Bunch; writing credit: Walon Green; Roy N. Sickner)

Movie/TV Titles

Cheerleader Massacre (2003)

The Texas Chain Saw Massacre (1974)

General Massacre (1973)

The Manson Massacre (1972)

Massacre Harbour (1969)

Source: compiled by the editor from various references; see credits.

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Commercial Usage: Massacre

DomainTitle

Books

  • Massacre at Montsegur (reference)

  • Massacre at the Palace: The Doomed Royal Dynasty of Nepal (reference)

  • The Burning: Massacre, Destruction, and the Tulsa Race Riot of 1921 (reference)

    (more book examples)

  

Theater & Movies

  • Sorority House Massacre 2: Nighty Nightmare (reference)

  • Mountaintop Motel Massacre (reference)

    (more DVD examples; more video examples)

  

Music

Source: compiled by the editor from various references; see credits.

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Image Slideshow: Massacre

Photos:
Massacre

More pictures...

Illustrations:
Massacre

More pictures...

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Photo Album: Massacre

ThumbnailDescription & CreditThumbnailDescription & Credit

View of Massacre Bay, Attu Island 1946. Credit: Coast & Geodetic Survey Historical Image Collection.

Massacre Bay HYDROGRAPHER led transports and combatants to anchorage areas during invasion. Credit: Coast & Geodetic Survey Historical Image Collection.

Photograph by M. James Slack, April 1934. (Reproduction Number: HABS NM,31-ACOM,1-32) Visited for the first time by Europeans in 1540, Acoma Pueblo is one of the oldest inhabited villages in the U.S. Located on top of a 357-foot rock mesa, the pueblo was the setting for many confrontations between European colonizers and the Acoma people, including a horrible massacre in 1599 by the Spanish soldiers who controlled the area. These flat-roofed houses made of adobe brick--a Spanish technique--show the Spanish influence on local building traditions. Credit: Library of Congress.

Soldiers pull an ammunition cart along the beach at Massacre Bay, Attu, 12 May 1943. One of the LCVPs in the background is from USS Zeilin (APA-3). Credit: NAVY.

Soldiers unload landing craft on the beach at Massacre Bay, Attu, on 13 May 1943. LCVPs in the foreground are from USS Zeilin (APA-3) and USS Heywood (APA-6). Credit: NAVY.

The bloody massacre perpetrated in King Street Boston on March 5th 1770 by a party of the 29th Regt. Credit: Library of Congress.

Turks massacre Armenians : a crusade that ought to be. Credit: Library of Congress.

Received after the massacre. Credit: Library of Congress.

The massacre of the Chinese at Rock Springs, Wyoming / drawn by T. de Thulstrup from photographs by Lieutenant C.A. Booth, Seventh United States Infantry. Credit: Library of Congress.

Horrid massacre in Virginia. Credit: Library of Congress.

Source: pictures compiled by the editor from various references; see picture credits.

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Digital Photo Gallery: Massacre
 

"Columbine Teddy Bear" by John Mason
Commentary: "Among everything that had collected as memorials in a park next to Columbine High School the week after the massacre, I saw this and had to photograph it."

Source: photographs selected by the editor, with permission from the photographers.

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Use in Literature: Massacre

TitleAuthorQuote

Les Miserables

Hugo, Victor

There was a massacre in the chapel

King Richard III

Shakespeare, William

Welcome, destruction, blood, and massacre! I see, as in a map, the end of all.

Source: compiled by the editor from various references.

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Non-Fiction Usage: Massacre

SubjectTopicQuote

Business

Previously, his daughters had received death threats after lodging complaints about the Aguas Blancas massacre. (references)

The Interior Secretary and the Government's chief negotiator for Chiapas both resigned following the Acteal massacre. (references)

This investigation resulted in the arrest of persons allegedly connected to the massacre and continued at year's end. (references)

Civil Liberties

Hong Kong

In late May, approximately 1,500 persons marched through central Hong Kong to commemorate the 12th anniversary of the June 4, 1989, massacre in Beijing's Tiananmen Square. (references)

Nepal

On June 13, police arrested several members of the United People's Front at a public rally in Kathmandu held to protest the Government's handling of investigation of the royal massacre. (references)

China

Wang Jinbo was sentenced to four years in prison in December for having e-mailed articles to overseas publications advocating a review of verdicts issued in the June 4, 1989 Tiananmen massacre. (references)

Economic History

Lebanon

Then Israeli Minister of Defense Ariel Sharon was held indirectly responsible for the massacre by the Kahane Commission and later resigned. (references)

Azerbaijan

Following a massacre of Azerbaijanis at Khojali in Nagorno-Karabakh in March 1992, Mutalibov resigned and the country experienced a period of political instability. (references)

Turkmenistan

Russia sent forces to Turkmenistan, and in 1881 fighting climaxed with the massacre of 7,000 Turkmen at the desert fortress of Geok Depe, near modern Ashgabat; another 8,000 were killed trying to flee across the desert. (references)

Human Rights

Cote d'Ivoire

After taking office, Gbagbo ordered an inquiry into the massacre at Yopougon. (references)

Guatemala

On May 3, COPREDEH signed an amicable settlement with 301 victims of the massacre. (references)

Bosnia and Herzegovina

He was arrested on a sealed indictment in connection with the 1995 Srebenica massacre. (references)

Indigenous People

Venezuela

In 1996 a number of human rights organizations, acting on behalf of the Yanomami community of Haximu, petitioned the IACHR in connection with the 1993 massacre of 16 members of the community by Brazilian miners. (references)

Minorities

Ukraine

In Kiev crosses remained on the territory of an old Jewish cemetery near the site of the Nazi massacre at Babyn Yar. (references)

Pakistan

Police arrested 18 members of the Jaish-i-Mohammad in connection with the massacre, although as of December none of them had been charged. (references)

Political Economy

Algeria

The massacre of civilians by armed terrorist groups also continued. (references)

Guatemala

However, legal proceedings against the perpetrators of the massacre continued to languish in the courts. (references)

Guatemala

In May the Government reached an amicable settlement with victims of the Dos Erres massacre and in December fulfilled its agreement to make a 1.87 million payment (14.5 million quetzals) to the families of the victims. (references)

Source: compiled by the editor from ICON Group International, Inc.; see credits.

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Speeches: Massacre

SpeakerTermPhrase(s)

George Washington

1789-1797A sanction commonly respected even among savages has been found in this instance insufficient to protect from massacre the emissaries of peace.

James Monroe

1817-1825The combination in Florida for the unlawful purposes stated, the acts perpetrated by that combination, and, above all, the incitement of the Indians to massacre our fellow citizens of every age and of both sexes, merited a like treatment and received it.

Source: compiled by the editor from various references.

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Usage Frequency: Massacre

"Massacre" is generally used as a noun (singular) -- approximately 95.68% of the time. "Massacre" is used about 532 times out of a sample of 100 million words spoken or written in English. Its rank is based on over 700,000 words used in the English language. Some parts-of-speech are not covered due to the samples used by the British National Corpus. (note: percents less than one-hundredth of one percent have been omitted)
Parts of SpeechPercentUsage per
100 Million Words
Rank in English
Noun (singular)95.68%50911,896
Lexical Verb (infinitive)2.44%1397,576
Lexical Verb (base form)1.88%10111,207
                    Total100.00%532N/A

Source: compiled by the editor from several corpora; see credits.

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Expressions: Massacre

Expression using "massacre": massacre on the roads. Additional references.

Hypenated Usage

Ending with "massacre": mid-massacre, post-massacre.

Source: compiled by the editor from various references; see credits.

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Frequency of Internet Keywords: Massacre

The following statistics estimate the number of searches per day across the major English-language search engines as identified by various trade publications. Hyperlinks lead to commercial use of the expression at Amazon.com.
 
ExpressionFrequency
per Day
ExpressionFrequency
per Day

the texas chain saw massacre

694

nanjing massacre

23

boston massacre

255

cheerleader massacre

21

my lai massacre

132

chain massacre saw story texas true

21

massacre

108

boston massacre picture

20

st valentine day massacre

97

amritsar massacre

19

massacre square tiananmen

77

valentine day massacre

18

the mountain meadow massacre

68

massacre at malmedy

17

kent state massacre

54

massacre rwanda

15

the massacre at sand creek

49

texas chain saw massacre pic

14

chain massacre remake saw texas

47

wichita massacre

14

columbine massacre

42

indian massacre

14

massacre rosewood

38

massacre night saturday

14

chain saw massacre

35

texas chain saw massacre the next generation

14

massacre montreal

31

massacre record

14

nanking massacre

29

arthur massacre port

13

wounded knee massacre

29

ann artist boleyn chris hellion massacre record recording

13

lex massacre street

28

the fetterman massacre

13

birthday massacre

27

massacre sharpeville

13

texas chain saw massacre picture

27

the massacre of glencoe

13

ludlow massacre

27

massacre tiananmen

12
Source: compiled by the editor from various references; see credits.

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Modern Translation: Massacre

Language Translations for "massacre"; alternative meanings/domain in parentheses.

Albanian

  

masakër (carnage, pogrom, slaughter), kërdi (carnage, havoc, slaughter). (various references)

   

Arabic 

  

‏مذبحة (butchery, carnage, slaughter), ‏مجزرة (butchery, carnage, slaughter), ‏قتل وحشي, ‏ذبح الحيوانات بالجملة, ‏ذبح (evert, kill, killing, murder, slain, slaughter, slay, stick). (various references)

   

Bulgarian 

  

сеч (butchery, carnage, slaughter, slaughterhouse), коля (butcher, kill, murder, slaughter, stick), клане (butchery, killing, slaughter), насичам (chop, cut in very small pieces, dismember, flench, flense, hack, haggle, hew down), масово клане, избиване (battue), избивам (beat out, burst out, erupt, knock out, slaughter, start out, strike). (various references)

   

Chinese 

  

殺戮 (slaughter), 大屠杀 (Carnage), 大屠殺 , 屠殺 . (various references)

   

Czech

  

masakrovat (butcher, slaughter), masakr (butchery, carnage, shambles, slaughter), krveprolití (bloodshed, bloodshot, carnage). (various references)

   

Danish

  

massaker. (various references)

   

Dutch

  

bloedbad. (various references)

   

Esperanto

  

masakro, masakri, hombuĉado. (various references)

   

Farsi 

  

کشتار (Carnage, Murder, Planter), قتل عام کردن . (various references)

   

Finnish

  

verilöyly (carnage), teurastus (butchery, slaughter), surmata (kill, put to death, slay), joukkomurha (wholesale murder). (various references)

   

French

  

massacrer (mangle), massacre (mangling). (various references)

   

German

  

massakrieren, Massaker. (various references)

   

Greek 

  

σφαγή (butchery, carnage, slaughter). (various references)

   

Hebrew 

  

לטבוח (butcher, slaughter), שחיטה (slaughter), הרג (kill, killing, murder, slaying), טבח (butchery, carnage, cook, killing, slaughter). (various references)

   

Hungarian

  

mészárlás (carnage, slaughter). (various references)

   

Indonesian

  

pembunuhan massal (desimation). (various references)

   

Italian

  

massacro (bloodbath, bloodshed, disaster, slaughter). (various references)

   

Japanese Kanji 

  

惨殺 (slaughter). (various references)

   

Japanese Katakana 

  

おうさつ (beating to death, bid, extermination, striking dead), ざんさつ (putting to the sword, slaughter), さつりく (slaughter), みなごろし (annihilation, wholesale slaughter). (various references)

   

Manx

  

traartyssey (butcher, desolate, desolating), traartys (butchery, depredation, desolation, destruction, devastation, disaster, havoc, ravage, rout, slaughter, slaughtering), craght (depredation, devastation, disaster, foray, loot, pillage, plunder, ruin, spoil, vandalism), craghey (depredate, filibuster, maraud, overrun, pillage, pirate, plunder, ravage, ravish, ruin, scoop, spoil). (various references)

   

Pig Latin

  

assacremay.(various references)

   

Portuguese

  

massacre (carnage, havoc, pogrom). (various references)

   

Romanian

  

masacru (butchery, carnage, slaughter), masacra (butcher, murder, mutilate, slaughter, spoil), mãcelãri (butcher, slaughter), mãcel (bloodshed, butchery, carnage, holocaust, slaughter), carnaj (carnage, slaughter). (various references)

   

Russian 

  

резня (carnage, slaughter, wholesale slaughter), вырезать бойня, бойня (abattoir, butchery, killings, shambles, slaughterhouse), погром (pogrom), избиение (assault and battery, bruising, drubbing). (various references)

   

Scottish

  

casgradh, casgair (mangle, slay). (various references)

   

Serbo-Croatian

  

masakrirati, masakr, pokolj (bloodbath, butchery, carnage, hecatomb, slaughter). (various references)

   

Spanish

  

matanza (battue, bloodbath, bloodshed, butchery, carnage, kill, killing, slaughter), masacre. (various references)

   

Swedish

  

massakrera (slaughter), massaker (slaughter). (various references)

   

Turkish

  

toplu katliam yapmak (slaughter), toplu cinayet, katliam yapmak (slay), katliam (battue, bloodletting, bloodshed, butchery, carnage, decimation, hecatomb, pogrom, slaughter), kılıçtan geçirmek (put to the sword, saber, sabre, slaughter), kılıçtan geçirme. (various references)

   

Ukrainian

  

різня (battue), різанина (carnage), влаштовувати різанину, масове вбивство (slaughter). (various references)

   

Vietnamese 

  

sự tàn sát cuộc tàn sát, sự giết chóc (killing). (various references)

   

Welsh

  

galanas (murder), cyflafan (outrage). (various references)

Source: compiled by the editor from various translation references.

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Ancestral Language Translations: Massacre

LanguagePeriodTranslations
Latin500 BCE-Modern

internicionem, macellum, occidio, strages, trucidabant, trucidabunt, trucidati, trucidavit, trucident, trucido. (various references)

Old French900-1400

macerecre. (various references)

Middle French1400-1600

massacre. (various references)

Source: compiled by the editor from various references.

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Derivations & Misspellings: Massacre

Derivations

Words beginning with "massacre": massacred, massacrer, massacrers, massacres. (additional references)


Misspellings

"Massacre" is suggested in spellcheckers for the following: Maesmawr, masacre, Masayrek, Mascarell, mascaret, massacare, massacree, massacure, massarce, massarer, Massari, Massaro, massarre, masscare, massecre, massure, massvac, Messac, Messaoria, Mezzadri, miscare. (additional references)

Source: compiled by the editor, based on several corpora (additional references).

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Anagrams: Massacre

Scrabble® Enable2K-Verified Anagrams

Words within the letters "a-a-c-e-m-r-s-s"

-1 letter: amasser, caesars, camases, cameras, sarcasm, screams.

-2 letters: arecas, caesar, camass, camera, caress, carses, crases, creams, escars, macers, marses, masers, scares, scrams, scream, seracs, smears.

-3 letters: acmes, acres, amass, areas, areca, arses, camas, cames, cares, carse, casas, cases, crams, crass, cream, cress, escar, maars, macer, maces, marcs, mares, marse, maser, massa, masse, mesas, races.

 Words containing the letters "a-a-c-e-m-r-s-s"
 

+1 letter: massacred, massacrer, massacres, smearcase.

 

+2 letters: marcasites, massacrers, sacraments, smearcases.

 

+3 letters: ambuscaders, caramelises, macroscales, marshalcies, mascarpones, megaparsecs, sarcolemmas.

 

+4 letters: cavalierisms, emasculators, magistracies, miscarriages, osteosarcoma, sacramentals, sarcomatoses, scaramouches, scattergrams, sectarianism, semiabstract.

 

+5 letters: bicameralisms, camerapersons, elasmobranchs, lowerclassman, masticatories, microanalyses, osteosarcomas, preeclampsias, saccharomyces, sacerdotalism, sectarianisms, semiparasitic, transhumances, underclassman, upperclassman.

Source: compiled by the editor from various references; see credits.

SCRABBLE® is a registered trademark. All intellectual property rights in and to the game are owned in the U.S.A and Canada by Hasbro Inc., and throughout the rest of the world by J.W. Spear & Sons Limited of Maidenhead, Berkshire, England, a subsidiary of Mattel Inc. Mattel and Spear are not affiliated with Hasbro.

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INDEX

1. Definition
2. Synonyms
3. Crosswords
4. Usage: Modern
5. Usage: Commercial
6. Images: Slideshow
7. Images: Photo Album
8. Images: Digital Art
9. Quotations: Fiction
10. Quotations: Non-fiction
11. Quotations: Speeches
12. Usage Frequency
13. Expressions
14. Expressions: Internet
15. Translations: Modern
16. Translations: Ancient
17. Derivations
18. Anagrams
19. Bibliography


  

Copyright © Philip M. Parker, INSEAD. Terms of Use.