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Elijah

Definition: Elijah

Elijah

Noun

1. A Hebrew prophet in the Old Testament who opposed the worship of idols; he was persecuted for rebuking Ahab and Jezebel (king and queen of Israel); he was taken up to heaven in a chariot of fire (circa 9th century BC).

Source: WordNet 1.7.1 Copyright © 2001 by Princeton University. All rights reserved.
 

"Elijah" is a name that signifies or is derived from: "God the Lord", "the strong Lord", "the four letters", "be", "become".

Date "Elijah" was first used in popular English literature: sometime before 1651. (references)



Specialty Definitions: Elijah

DomainDefinitions

Bible

Elijah whose God is Jehovah. (1.) "The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, south of Kadesh, but it is impossible to say whether this was the place referred to in the name given to the prophet. Having delivered his message to Ahab, he retired at the command of God to a hiding-place by the brook Cherith, beyond Jordan, where he was fed by ravens. When the brook dried up God sent him to the widow of Zarephath, a city of Zidon, from whose scanty store he was supported for the space of two years. During this period the widow's son died, and was restored to life by Elijah (1 Kings 17: 2-24). During all these two years a famine prevailed in the land. At the close of this period of retirement and of preparation for his work (comp. Gal. 1:17, 18) Elijah met Obadiah, one of Ahab's officers, whom he had sent out to seek for pasturage for the cattle, and bade him go and tell his master that Elijah was there. The king came and met Elijah, and reproached him as the troubler of Israel. It was then proposed that sacrifices should be publicly offered, for the purpose of determining whether Baal or Jehovah were the true God. This was done on Carmel, with the result that the people fell on their faces, crying, "The Lord, he is the God." Thus was accomplished the great work of Elijah's ministry. The prophets of Baal were then put to death by the order of Elijah. Not one of them escaped. Then immediately followed rain, according to the word of Elijah, and in answer to his prayer (James 5:18). Jezebel, enraged at the fate that had befallen her priests of Baal, threatened to put Elijah to death (1 Kings 19:1-13). He therefore fled in alarm to Beersheba, and thence went alone a day's journey into the wilderness, and sat down in despondency under a juniper tree. As he slept an angel touched him, and said unto him, "Arise and eat; because the journey is too great for thee." He arose and found a cake and a cruse of water. Having partaken of the provision thus miraculously supplied, he went forward on his solitary way for forty days and forty nights to Horeb, the mount of God, where he took up his abode in a cave. Here the Lord appeared unto him and said, "What dost thou here, Elijah?" In answer to his despondent words God manifests to him his glory, and then directs him to return to Damascus and anoint Hazael king over Syria, and Jehu king over Israel, and Elisha to be prophet in his room (1 Kings 19:13-21; comp. 2 Kings 8:7-15; 9:1-10). Some six years after this he warned Ahab and Jezebel of the violent deaths they would die (1 Kings 21:19-24; 22:38). He also, four years afterwards, warned Ahaziah (q.v.), who had succeeded his father Ahab, of his approaching death (2 Kings 1:1-16). (See NABOTH.) During these intervals he probably withdrew to some quiet retirement, no one knew where. His interview with Ahaziah's messengers on the way to Ekron, and the account of the destruction of his captains with their fifties, suggest the idea that he may have been in retirement at this time on Mount Carmel. The time now drew near when he was to be taken up into heaven (2 Kings 2:1-12). He had a presentiment of what was awaiting him. He went down to Gilgal, where was a school of the prophets, and where his successor Elisha, whom he had anointed some years before, resided. Elisha was solemnized by the thought of his master's leaving him, and refused to be parted from him. "They two went on," and came to Bethel and Jericho, and crossed the Jordan, the waters of which were "divided hither and thither" when smitten with Elijah's mantle. Arrived at the borders of Gilead, which Elijah had left many years before, it "came to pass as they still went on and talked" they were suddenly separated by a chariot and horses of fire; and "Elijah went up by a whirlwind into heaven, "Elisha receiving his mantle, which fell from him as he ascended. No one of the old prophets is so frequently referred to in the New Testament. The priests and Levites said to the Baptist (John 1:25), "Why baptizest thou, if thou be not that Christ, nor Elias?" Paul (Rom. 11:2) refers to an incident in his history to illustrate his argument that God had not cast away his people. James (5:17) finds in him an illustration of the power of prayer. (See also Luke 4:25; 9:54.) He was a type of John the Baptist in the sternness and power of his reproofs (Luke 9:8). He was the Elijah that "must first come" (Matt. 11:11, 14), the forerunner of our Lord announced by Malachi. Even outwardly the Baptist corresponded so closely to the earlier prophet that he might be styled a second Elijah. In him we see "the same connection with a wild and wilderness country; the same long retirement in the desert; the same sudden, startling entrance on his work (1 Kings 17:1; Luke 3:2); even the same dress, a hairy garment, and a leathern girdle about the loins (2 Kings 1:8; Matt. 3:4)." How deep the impression was which Elijah made "on the mind of the nation may be judged from the fixed belief, which rested on the words of Malachi (4:5, 6), which many centuries after prevailed that he would again appear for the relief and restoration of the country. Each remarkable person as he arrives on the scene, be his habits and characteristics what they may, the stern John equally with his gentle Successor, is proclaimed to be Elijah (Matt. 11:13, 14; 16:14; 17:10; Mark 9:11; 15:35; Luke 9:7, 8; John 1:21). His appearance in glory on the mount of transfiguration does not seem to have startled the disciples. They were 'sore afraid,' but not apparently surprised." (2.) The Elijah spoken of in 2 Chr. 21:12-15 is by some supposed to be a different person from the foregoing. He lived in the time of Jehoram, to whom he sent a letter of warning (comp. 1 Chr. 28:19; Jer. 36), and acted as a prophet in Judah; while the Tishbite was a prophet of the northern kingdom. But there does not seem any necessity for concluding that the writer of this letter was some other Elijah than the Tishbite. It may be supposed either that Elijah anticipated the character of Jehoram, and so wrote the warning message, which was preserved in the schools of the prophets till Jehoram ascended the throne after the Tishbite's translation, or that the translation did not actually take place till after the accession of Jehoram to the throne (2 Chr. 21:12; 2 Kings 8:16). The events of 2 Kings 2 may not be recorded in chronological order, and thus there may be room for the opinion that Elijah was still alive in the beginning of Jehoram's reign. Source: Easton's 1897 Bible Dictionary.

Source: compiled by the editor from various references; see credits.

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Specialty Definition: Elijah

(From Wikipedia, the free Encyclopedia)

Elijah or Elias was a prophet in the Bible Old Testament and Jewish Tanach. The name means "whose God is Jehovah".

Elijah was the subject of an eponymous oratorio by Felix Mendelssohn; see Elijah (oratorio).

Story

Also known as "The Tishbite," he is first introduced in the Bible in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, south of Kadesh, but it is impossible to say whether this was the place referred to in the name given to the prophet.

Having delivered his message to Ahab, he retired at the command of God to a hiding-place by the brook Cherith, beyond Jordan, where he was fed by ravens. When the brook dried up God sent him to the widow of Zarephath, a city of Zidon, from whose scanty store he was supported for the space of two years. During this period the widow's son died, and was restored to life by Elijah (1 Kings 17: 2-24).

During all these two years a famine prevailed in the land. At the close of this period of retirement and of preparation for his work (comp. Gal. 1:17, 18) Elijah met Obadiah, one of Ahab's officers, whom he had sent out to seek for pasturage for the cattle, and bade him go and tell his master that Elijah was there. The king came and met Elijah, and reproached him as the troubler of Israel. It was then proposed that sacrifices should be publicly offered, for the purpose of determining whether Baal or Jehovah were the true God. This was done on Carmel, with the result that the people fell on their faces, crying, "The Lord, he is the God." Thus was accomplished the great work of Elijah's ministry. The prophets of Baal were then put to death by the order of Elijah. Not one of them escaped. Then immediately followed rain, according to the word of Elijah, and in answer to his prayer (James 5:18).

Jezebel, enraged at the fate that had befallen her priests of Baal, threatened to put Elijah to death (1 Kings 19:1-13). He therefore fled in alarm to Beersheba, and thence went alone a day's journey into the wilderness, and sat down in despondency under a juniper tree. As he slept an angel touched him, and said unto him, "Arise and eat; because the journey is too great for thee." He arose and found a cake and a cruse of water. Having partaken of the provision thus miraculously supplied, he went forward on his solitary way for forty days and forty nights to Horeb, the mount of God, where he took up his abode in a cave. Here the Lord appeared unto him and said, "What dost thou here, Elijah?" In answer to his despondent words God manifests to him his glory, and then directs him to return to Damascus and anoint Hazael king over Syria, and Jehu king over Israel, and Elisha to be prophet in his room (1 Kings 19:13-21; comp. 2 Kings 8:7-15; 9:1-10).

Some six years after this he warned Ahab and Jezebel of the violent deaths they would die (1 Kings 21:19-24; 22:38). He also, four years afterwards, warned Ahaziah (q.v.), who had succeeded his father Ahab, of his approaching death (2 Kings 1:1-16). During these intervals he probably withdrew to some quiet retirement, no one knew where. His interview with Ahaziah's messengers on the way to Ekron, and the account of the destruction of his captains with their fifties, suggest the idea that he may have been in retirement at this time on Mount Carmel.

The time now drew near when he was to be taken up into heaven (2 Kings 2:1-12). He had a presentiment of what was awaiting him. He went down to Gilgal, where was a school of the prophets, and where his successor Elisha, whom he had anointed some years before, resided. Elisha was solemnized by the thought of his master's leaving him, and refused to be parted from him. "They two went on," and came to Bethel and Jericho, and crossed the Jordan, the waters of which were "divided hither and thither" when smitten with Elijah's mantle. Arrived at the borders of Gilead, which Elijah had left many years before, it "came to pass as they still went on and talked" they were suddenly separated by a chariot and horses of fire; and "Elijah went up by a whirlwind into heaven, "Elisha receiving his mantle, which fell from him as he ascended.

New Testament References

No one of the old prophets is so frequently referred to in the New Testament. The priests and Levites said to John the Baptist (John 1:25), "Why baptizest thou, if thou be not that Christ, nor Elias?" Paul (Rom. 11:2) refers to an incident in his history to illustrate his argument that God had not cast away his people. James (5:17) finds in him an illustration of the power of prayer. (See also Luke 4:25; 9:54.) He was a type of John the Baptist in the sternness and power of his reproofs (Luke 9:8). He was the Elijah that "must first come" (Matt. 11:11, 14), the forerunner of our Lord announced by Malachi. Even outwardly the Baptist corresponded so closely to the earlier prophet that he might be styled a second Elijah. In him we see "the same connection with a wild and wilderness country; the same long retirement in the desert; the same sudden, startling entrance on his work (1 Kings 17:1; Luke 3:2); even the same dress, a hairy garment, and a leathern girdle about the loins (2 Kings 1:8; Matt. 3:4)."

How deep the impression was which Elijah made "on the mind of the nation" may be judged from the fixed belief, which rested on the words of Malachi (4:5, 6), which many centuries after prevailed that he would again appear for the relief and restoration of the country. Each remarkable person as he arrives on the scene, be his habits and characteristics what they may, the stern John equally with his gentle Successor, is proclaimed to be Elijah (Matt. 11:13, 14; 16:14; 17:10; Mark 9:11; 15:35; Luke 9:7, 8; John 1:21). His appearance in glory on the mount of transfiguration does not seem to have startled the disciples. They were 'sore afraid,' but not apparently surprised."

Other Elijahs

The Elijah spoken of in 2 Chr. 21:12-15 is by some supposed to be a different person from the foregoing. He lived in the time of Jehoram, to whom he sent a letter of warning (comp. 1 Chr. 28:19; Jer. 36), and acted as a prophet in Judah; while the Tishbite was a prophet of the northern kingdom. But there does not seem any necessity for concluding that the writer of this letter was some other Elijah than the Tishbite. It may be supposed either that Elijah anticipated the character of Jehoram, and so wrote the warning message, which was preserved in the schools of the prophets till Jehoram ascended the throne after the Tishbite's translation, or that the translation did not actually take place till after the accession of Jehoram to the throne (2 Chr. 21:12; 2 Kings 8:16). The events of 2 Kings 2 may not be recorded in chronological order, and thus there may be room for the opinion that Elijah was still alive in the beginning of Jehoram's reign.

Source: adapted by the editor from Wikipedia, the free encyclopedia under a copyleft GNU Free Documentation License (GFDL) from the article "Elijah."

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.

Crosswords: Elijah

English words defined with "Elijah": Elijah MuhammadJezebel. (references)
Specialty definitions using "Elijah": CarmelitesDivinity in Odd Numbers, DOWIEGodJephthahMelonsObadiah, Ox-eyeSylvester. (references)

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Modern Usage: Elijah

DomainUsage

Movie/TV Titles

Judgement Day for Elijah Jones (1966)

Elijah (1993)

Source: compiled by the editor from various references; see credits.

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Commercial Usage: Elijah

DomainTitle

Books

  • Elijah Among Us: Understanding and Responding to God's Prophets Today (reference)

  • Elijah Great Lives, Volume 5 (reference)

  • Elijah Task (reference)

  • Elijah, a Man Like Us (reference)

  • Faith in the Face of Apostasy: The Gospel According to Elijah and Elisha (The Gospel According to the Old Testament) (reference)

    (more book examples)

  

Theater & Movies

  • Moses:Frogs and Bugs/Jesus is Visited by Elijah and Moses (reference)

    (more DVD examples; more video examples)

Source: compiled by the editor from various references; see credits.

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Image Slideshow: Elijah

Illustrations:
Elijah

More images...

Computer Images:
Elijah

More images...

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Photo Album: Elijah

ThumbnailDescription & Credit

Elijah and Jerry using electro shocker for fish population study.Credit: Carol Kauder.

Source: compiled by the editor from various references; see credits.

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Non-Fiction Usage: Elijah

SubjectTopicQuote

Human Rights

Kenya

There were no reported investigations into the following 1999 cases during the year: The July killings of Peter Kariuki, Jacob Anaseti, and Ramadhani Barula; the April killing of Ahluwalia Subir Ahluwalia; the March killing of Ibrahim Kullow Hussein; the February killing of Elijah Kimani Mwaura; and the February killing of David Muragi. (references)

Source: compiled by the editor from ICON Group International, Inc.; see credits.

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Usage Frequency: Elijah

"Elijah" is generally used as a noun (proper) -- approximately 100.00% of the time. "Elijah" is used about 75 times out of a sample of 100 million words spoken or written in English. Its rank is based on over 700,000 words used in the English language. Some parts-of-speech are not covered due to the samples used by the British National Corpus. (note: percents less than one-hundredth of one percent have been omitted)
Parts of SpeechPercentUsage per
100 Million Words
Rank in English
Noun (proper)100%7538,535

Source: compiled by the editor from several corpora; see credits.

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Name Usage Frequency: Elijah

The following table summarizes the usage of "Elijah" based on a population census conducted in the United States. Ranks and frequencies are based on all names reported and classified.
NameUsage/GenderUsage per 100
million Persons
Rank in USA
ElijahFirst name Male19,000491
ElijahLast name10073,243
Source: compiled by the editor from several corpora; see credits.

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Derived & Related Names: Elijah

"Elijah" is a name that signifies or is derived from: "God the Lord", "the strong Lord", "the four letters", "be", "become".
 
The following table summarizes names derived from the word "Elijah".
 
NameGenderLanguageMeaning
IlieN/ARomanian

Same as Elijah

Source: compiled by the editor from various references.

 

The following table summarizes names related to "Elijah."
NameGenderLanguageRelated Name
AbijahMale, FemaleBiblicalYahweh
AdaliaMaleBiblicalYahweh
AdonijahMaleBiblicalYahweh
AmariahMaleBiblicalYahweh
AzariahMaleBiblicalYahweh
BenaiahMaleBiblicalYahweh
BithiahFemaleBiblicalYahweh
DelaiahMaleBiblicalYahweh
ElihuMaleBiblicalYahweh
ElijahMaleBiblicalYahweh
ElijahN/ABiblicalN/A
HananiahMaleBiblicalYahweh
HezekiahMaleBiblicalYahweh
IsaiahMaleBiblicalYahweh
IshmeraiMaleBiblicalYahweh
JedidiahMaleBiblicalYahweh
JehoshaphatMaleBiblicalYahweh
JehuMaleBiblicalYahweh
JephthahMaleBiblicalYahweh
JeremiahMaleBiblicalYahweh
JoabMaleBiblicalYahweh
JoachimMaleBiblicalYahweh
JoashMaleBiblicalYahweh
JoelMaleBiblicalYahweh
JohnMaleBiblicalYahweh
JonathanMaleBiblicalYahweh
JoshuaMaleBiblicalYahweh
JosiahMaleBiblicalYahweh
JothamMaleBiblicalYahweh
KenaniahMaleBiblicalYahweh
MatthewMaleBiblicalYahweh
MicahMaleBiblicalYahweh
MicaiahMale, FemaleBiblicalYahweh
MoriahFemaleBiblicalYahweh
NehemiahMaleBiblicalYahweh
NeriahFemaleBiblicalYahweh
ObadiahMaleBiblicalYahweh
TobiahMaleBiblicalYahweh
UriahMaleBiblicalYahweh
UzziahMaleBiblicalYahweh
ZebadiahMaleBiblicalYahweh
ZechariahMaleBiblicalYahweh
ZedekiahMaleBiblicalYahweh
ZephaniahMaleBiblicalYahweh
ElijahMaleEnglishYahweh
EllisMaleEnglishElijah
IsaiahMaleEnglishYahweh
JeremiahMaleEnglishYahweh
JessicaFemaleEnglishYahweh
JoachimMaleEnglishYahweh
JoelMaleEnglishYahweh
JohnMaleEnglishYahweh
JonathanMaleEnglishYahweh
JoshuaMaleEnglishYahweh
JosiahMaleEnglishYahweh
MatthewMaleEnglishYahweh
MicahMaleEnglishYahweh
MoriahFemaleEnglishYahweh
EliasMaleFinnishElijah
JoachimMaleFrenchYahweh
JoachimMaleGermanYahweh
EliasMaleGreekElijah
ÍllésMaleHungarianElijah
EliasMaleHungarianElijah
EliaMaleItalianElijah
ElijahMaleJewishYahweh
EliyahuMaleJewishElijah
IsaiahMaleJewishYahweh
JeremiahMaleJewishYahweh
JoelMaleJewishYahweh
JoachimMalePolishYahweh
EliasMalePortugueseElijah
IlyaMaleRussianElijah
EliasMaleSpanishElijah
JehovahMaleTheologyYahweh
YahvehMaleTheologyYahweh
YahwehMaleTheologyN/A
EllisMaleWelshElijah
Source: compiled by the editor from various references; see credits.

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Expressions: Elijah

Expression using "Elijah": Elijah Muhammad. Additional references.

Hyphenated Usage

Beginning with "Elijah": Elijah-elisha, elijah-like.

Source: compiled by the editor from various references; see credits.

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Frequency of Internet Keywords: Elijah

The following statistics estimate the number of searches per day across the major English-language search engines as identified by various trade publications. Hyperlinks lead to commercial use of the expression at Amazon.com.
 
ExpressionFrequency
per Day

elijah wood

4,598

elijah wood picture

307

elijah list

194

elijah

187

elijah muhammad

94

elijah wood pic

90

elijah fan fiction wood

63

elijah mccoy

63

day of elijah

54

elijah wood photo

50
Source: compiled by the editor from various references; see credits.

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Modern Translations: Elijah

Language Translations for "Elijah"; alternative meanings/domain in parentheses.

Czech

  

Ilija. (various references)

   

Hungarian

  

Illés. (various references)

   

Pig Latin

  

elijahay.(various references)

   

Serbo-Croatian

  

elaja. (various references)

   

Turkish

  

Ýlyas. (various references)

   

Welsh

  

Eleias (Elias). (various references)

Source: compiled by the editor from various translation references.

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Bible Trace: Elijah

LanguageDateSourceMark Chapter 9, Verse 11
Greek (transliterated)250 BCSeptuagintKai ephrwtwn auton legonteV oti legousin oi grammateiV oti hlian dei elqein prwton
Latin405VulgateQui respondens ait illis Helias cum venerit primo restituet omnia et quomodo scriptum est in Filium hominis ut multa patiatur et contemnatur
Old English990West SaxonAnd hyo hine axoden þa; hwæt seggedfarisei & þa bokeres þæt ge-byrað æresthelias cume.
Middle English1395WyclifAnd he answeride, and seide to hem, Whanne Helie cometh, he schal first restore alle thingis; and as it is writun of mannus sone, that he suffre many thingis, and be dispisid.
Renaissance English1526TyndaleAnd they axed him sayinge: why then saye ye scribe that Helyas muste fyrste come?
Jacobean English1611King JamesAnd they asked him, saying, Why say the scribes that Elias must first come?
Victorian English1833WebsterAnd they asked him, saying, Why say the scribes that Elijah must first come?
Basic English1964OgdenAnd they put a question to him, saying, Why do the scribes say that Elijah has to come first?

Source: compiled by the editor from various references; see credits.

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Matched Bible Translations: Elijah

LanguageMark Chapter 9, Verse 11
BulgarianИ попитаха "о, казвайки: Защо думат книжниците, че трябва първо Илия да дойде?
CebuanoUg kaniya nangutana sila nga nanag-ingon, "Nganong magaingon man ang mga escriba nga si Elias kinahanglan kono nga mouna usa sa pag-anhi?"
Chinese他 們 就 問 耶 穌 說 、 文 士 為 " 麼 說 、 以 利 亞 必 先 來 。
Croatianpa ga upitaju: "Zašto pismoznanci govore da prije treba da doðe Ilija?"
DanishOg de spurgte ham og sagde: "De skriftkloge sige jo, at Elias bør først komme?"
DutchEn zij vraagden Hem, zeggende: Waarom zeggen de Schriftgeleerden, dat Elias eerst komen moet?
FinnishJa he kysyivät häneltä sanoen: "Kirjanoppineethan sanovat, että Eliaan pitää tuleman ensin?"
FrenchLes disciples lui firent cette question: Pourquoi les scribes disent-ils qu`il faut qu`Élie vienne premièrement?
GaelicAgus dh`fharraid iad dheth, ag radh: Carson ma ta tha na Phairisich `s na Sgriobhaich a cantuinn, gum feum Elias tighinn an toiseachd?
GermanUnd sie fragten ihn und sprachen: Sagen doch die Schriftgelehrten, daß Elia muß zuvor kommen.
Haitian CreoleTwa disip yo poze l' keksyon sa a: -Poukisa dirèktè lalwa yo di: Se pou Eli vin anvan.
HungarianÉs megkérdezék õt, mondván: Miért mondják az írástudók, hogy elõbb Illésnek kell eljõnie?
Indonesian-Bahasa Sehari-hariMaka mereka bertanya kepada-Nya, "Mengapa guru-guru agama berkata bahwa Elia mesti datang terlebih dahulu?"
Indonesian-Terjemahan LamaMaka bertanyalah mereka itu kepada Yesus, katanya, "Bukankah segala ahli Taurat mengatakan, bahwa tak dapat tiada Elias akan datang dahulu?"
ItalianE lo interrogarono: «Perché gli scribi dicono che prima deve venire Elia?».
Korean이 에 예 수 께 묻 자 와 가 로 되 ` 어 찌 하 여 서 기 관 " 이 엘 리 야 가 먼 와 야 하 리 라 하 나 이 까 ?'
LatvianViòð atbildçja un sacîja tiem: Elijs, protams, iepriekð atnâcis, visu atjaunos, tâpat kâ arî par Cilvçka Dçlu ir rakstîts, ka Viòam daudz bûs jâcieð un jâtop nicinâtam?
MaoriA ka ui ratou ki a ia, ka mea, he aha nga karaipi ka mea ai, ko Iraia kia matua puta mai?
Modern GreekΚαι ηρωτων αυτον λεγοντες, "ια τι λεγουσιν οι γραμματεις οτι πρεπει να ελθη ο Ηλιας πρωτον;
NorwegianOg de spurte ham og sa: De skriftlærde sier jo at Elias først må komme?
PortugueseEntão lhe perguntaram: Por que dizem os escribas que é necessário que Elias venha primeiro?   
RumanianUcenicii I-au pus urmqtoarea kntrebare: ,,Pentruce zic cqrturarii cq trebuie sq vinq kntki Ilie?``
Russianй У ТПУЙМЙ еЗП: ЛБЛ ЦЕ ЛОЙЦОЙЛЙ ЗПЧПТСФ, ЮФП йМЙЙ ОБ"МЕЦЙФ ТЙ"ФЙ ТЕЦ"Е?
ShuarTura Jesusan aniasarmiayi "¿Urukamtai Israerti ii jintinniurisha, Erías emka Tátiniaiti, tuinia?" tiarmiayi.
SpanishLe preguntaron diciendo: --¿Por qué dicen los escribas que es necesario que Elías venga primero?
SwahiliWakamwuliza Yesu, "Mbona walimu wa Sheria wanasema kwamba ni lazima Eliya aje kwanza?"
SwedishOch de frågade honom och sade: "De skriftlärde säga ju att Elias först måste komma?"
Thaiเขาจึงทูลถามพระองค์ว่า "เหตุไฉนพวกธรรมาจารย์จึงว่าเอลียาห์จะต้องมาก่อน"
UkrainianІ вони запитали Його та сказали: Що це книжники кажуть, ніби треба Іллі перш прийти?
UmaMepekune' -ramo hi Yesus, ra'uli': "Napa pai' guru agama mpo'uli' nabi Elia ncala' -di to ri'ulu rata, pai' lako' rata-idi Magau' Topetolo' -e?"

Source: compiled by the editor from various references; see credits.

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Misspellings: Elijah

Misspellings

"Elijah" is suggested in spellcheckers for the following: Aliyah, Elika, Elisah, Ilijaz. (additional references)

Source: compiled by the editor, based on several corpora (additional references).

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Anagrams: Elijah

Scrabble® Enable2K-Verified Anagrams

Words within the letters "a-e-h-i-j-l"

-2 letters: elhi, hail, haji, hale, heal, heil, hila, ilea, jail.

-3 letters: ail, ale, hae, haj, hie, lea, lei, lie.

-4 letters: ae, ah, ai, al, eh, el, ha, he, hi, la, li.

 Words containing the letters "a-e-h-i-j-l"
 

+3 letters: jailhouse.

 

+4 letters: jailhouses.

Source: compiled by the editor from various references; see credits.

SCRABBLE® is a registered trademark. All intellectual property rights in and to the game are owned in the U.S.A and Canada by Hasbro Inc., and throughout the rest of the world by J.W. Spear & Sons Limited of Maidenhead, Berkshire, England, a subsidiary of Mattel Inc. Mattel and Spear are not affiliated with Hasbro.

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Alternative Orthography: Elijah


Hexadecimal (or equivalents, 770AD-1900s) (references)

45 6C 69 6A 61 68

Leonardo da Vinci (1452-1519; backwards) (references)

American Sign Language (origins from 1620-1817 in Italy and, especially, France) (references)

=

Semaphore (1791, in France) (references)

Braille (1829, in France) (references)

Morse Code (1836) (references)

.    .-..    ..    .---    .-    ....

Dancing Men (Sir Arthur Conan Doyle, 1903) (references)

Binary Code (1918-1938, probably earlier) (references)

01000101 01101100 01101001 01101010 01100001 01101000

HTML Code (1990) (references)

&#69 &#108 &#105 &#106 &#97 &#104

ISO 10646 (1991-1993) (references)

0045 006C 0069 006A 0061 0068

British Sign Language (Fingerspelling, BSL; 1992, British Deaf Association Dictionary of British Sign Language) (references)

Encryption (beginner's substitution cypher): (references)

397875766774

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INDEX

1. Definition
2. Crosswords
3. Usage: Modern
4. Usage: Commercial
5. Images: Slideshow
6. Images: Photo Album
7. Quotations: Non-fiction
8. Usage Frequency
9. Names: Frequency
10. Names: Derived from
11. Expressions
12. Expressions: Internet
13. Translations: Modern
14. Bible Trace
15. Derivations
16. Anagrams
17. Orthography
18. Bibliography


  

Copyright © Philip M. Parker, INSEAD. Terms of Use.